I have mentioned I am re-reading Daniel Quinn. I have finished Ishmael and am deep into The Story of B. So far the message is clear: for two million years Homo sapiens lived in compliance with the Law of Nature referred to as The Law of Limited Competition (amongst other things), which states that you can take what you want to sustain yourself and your family, but you cannot make war on other species (by wiping them out, hunting them to extinction, obliterating their food supplies, etc.). Then 12,000 years ago or so we opted out of obeying that Law of Nature, and in just that many years we have brought the planet to the point that it may not be able to sustain us or any other species in the next 100 years. We made chickens the most populous domestic species on the planet, and wiped out many, many species of animals and plants to do so.
Okay. I subscribe to many lists, several from Amazon.com, and one of those lists had on it “Agrarian Justice” by Thomas Paine. “Oh, there’s a book by Thomas Paine I haven’t read, so I went on to Amazon.com to buy it only to find out I had already bought it. So, I searched my “Library” of Kindle books and voilà! This book was written in the winter of 1795-96 and I was floored when I started reading it. Here is the part that floored me:
“Whether that state that is proudly, perhaps erroneously, called civilization, has most promoted or most injured the general happiness of man is a question that may be strongly contested. On one side, the spectator is dazzled by splendid appearances; on the other, he is shocked by extremes of wretchedness; both of which it has erected. The most affluent and the most miserable of the human race are to be found in the countries that are called civilized.
“To understand what the state of society ought to be, it is necessary to have some idea of the natural and primitive state of man; such as it is at this day among the Indians of North America. There is not, in that state, any of those spectacles of human misery which poverty and want present to our eyes in all the towns and streets in Europe.
“Poverty, therefore, is a thing created by that which is called civilized life. It exists not in the natural state. On the other hand, the natural state is without those advantages which flow from agriculture, arts, science and manufactures.
“The life of an Indian is a continual holiday, compared with the poor of Europe; and, on the other hand it appears to be abject when compared to the rich. Civilization, therefore, or that which is so-called, has operated two ways: to make one part of society more affluent, and the other more wretched, than would have been the lot of either in a natural state.
“It is always possible to go from the natural to the civilized state, but it is never possible to go from the civilized to the natural state. The reason is that man in a natural state, subsisting by hunting, requires ten times the quantity of land to range over to procure himself sustenance, than would support him in a civilized state, where the earth is cultivated.
“When, therefore, a country becomes populous by the additional aids of cultivation, art and science, there is a necessity of preserving things in that state; because without it there cannot be sustenance for more, perhaps, than a tenth part of its inhabitants. The thing, therefore, now to be done is to remedy the evils and preserve the benefits that have arisen to society by passing from the natural to that which is called the civilized state.
“In taking the matter upon this ground, the first principle of civilization ought to have been, and ought still to be, that the condition of every person born into the world, after a state of civilization commences, ought not to be worse than if he had been born before that period.
But the fact is that the condition of millions, in every country in Europe, is far worse than if they had been born before civilization began, had been born among the Indians of North America at the present. I will show how this fact has happened.
“It is a position not to be controverted that the earth, in its natural, cultivated state was, and ever would have continued to be, the common property of the human race. In that state every man would have been born to property. He would have been a joint life proprietor with rest in the property of the soil, and in all its natural productions, vegetable and animal.
“But the earth in its natural state, as before said, is capable of supporting but a small number of inhabitants compared with what it is capable of doing in a cultivated state. And as it is impossible to separate the improvement made by cultivation from the earth itself, upon which that improvement is made, the idea of landed property arose from that parable connection; but it is nevertheless true, that it is the value of the improvement, only, and not the earth itself, that is individual property.” (Source: Paine, Thomas. Agrarian Justice, (p. 25). Kindle Edition. )
Here, in short order, Paine presaged Daniel Quinn’s main point in Ishmael and also echoed (pre-echoed?) David Graeber’s The Dawn of Everything: A New History of Humanity especially about Graeber’s claim that Native Americans influenced European intellectual and political thought in Paine’s time period. (Paine was writing in France at the time.)
I think his most salient point was “In taking the matter upon this ground, the first principle of civilization ought to have been, and ought still to be, that the condition of every person born into the world, after a state of civilization commences, ought not to be worse than if he had been born before that period.
But the fact is that the condition of millions, in every country in Europe, is far worse than if they had been born before civilization began, had been born among the Indians of North America at the present. I will show how this fact has happened.”
“Civilization” seems, in an historical perspective, to be a mechanism whereby the “haves” can extract wealth from the “have nots.”
The big question, of course, is “Now, what do we do?”
Postscript For those of you who have never heard of the green car effect the name comes from the effect when someone buys a green car, that they see green cars “everywhere.” Actually the number of green cars hadn’t changed, just your attention to them had. This is known as “priming” in the consciousness discussing crowd.
Why Isn’t Populism Popular?
Tags: class warfare, conservatives, Corporate Greed, corruption, hypocrisy, obscene wealth, Republicans, tax the rich
In my youth and political naïveté I often wondered why populism wasn’t what all Americans wanted. Didn’t we want “government of the people, by the people, and for the people?” Fast forward to today and we are being warned daily about the dangers of populism, and the words populism and populist seem to be used as slurs.
So, off to my go-to dictionary, Merriam-Webster I go:
Definition 1 is spot on with my original thinking, and definition 2 is also, but that’s not all there is.
Another definition is:
this too is spot-on, and
Finally, here is why the powers that be, on the left and right (actually “above” as left and right don’t really exist anymore, having been co-opted by the oligarchs) are opposed to populism. Although one could claim that the oligarchs are in favor of tax cuts and higher wages, for the rich, but the assumption here is “for ordinary people” so since such things reduce profits and thus the salaries and stock earnings of rich people, they’re agin’ it. We are supposed to be creating government structures “of the people, by the people, and for the people” but the rich are opposed to this quaint idea. They consider “the non-rich” to be “the filthy poor” who just can’t wait to get their hands on the money the rich people have piled up by hook or crook, so it is unthinkable that “those people” would be in charge. (This is why Franklin Roosevelt was declared to be a traitor to his class. He did way too much for ordinary people (even supported labor unions, eww!), at least according to the oligarchs.) Their idea is government of the non-rich by the elites (the rich and those chosen to represent them, e.g. paid for politicians).
One of their tried and true tactics is to demean the things that they want their followers to hate. They turned the term “liberal” into a slur. Social Security and even the Post Office became socialism. Church-state separation became a war on Christianity and now populism is a dirty word. The message underlying all of this is “you don’t want this, move along.” Apparently they think it is a Jedi mind trick.
What started me off on this post was a single sentence (I don’t have triggers so much as short fuses): “Populists always say popular things, so judge the man for what he’s done not for what he says.” WTF? Only populists tell us what we want to hear? Apparently they were thinking of politicians, not just populists.