This is a follow-up to my recent posts on civilization, whether it has been “driven” by a desire for immortality (I think not) or greed (I think so). The basic story of civilization shows elites coercing the mass’s labor at agriculture (first), skimming the benefits off for themselves. Karen Armstrong, author of many really good books on religion, says it better than I can:
“But robbed of the fruits of their labors, the peasants were little better than slaves: plowing, harvesting, digging irrigation canals, being forced into degradation and penury, their hard labor in the fields draining their lifeblood.” Karen Armstrong, Fields of Blood: Religion and the History of Violence
Here is the scholarly argument, then, that it had to be this way, again from Karen Armstrong (same source):
“Yet, historians argue, without this cruel arrangement that did violence to the vast majority of the population, humans would not have developed the arts and sciences that made progress possible. Civilization itself required a leisured class to cultivate it, and so our finest achievements were for thousands of years built on the backs of an exploited peasantry. By no coincidence, when the Sumerians invented writing, it was for the purpose of social control.”
This is not just this simple argument, there is quite a bit of scholarship behind this position. Again from the same source:
“But the (Sumerian) aristocrats had begun to study astronomy and discovered regular patterns in the movements of the heavenly bodies. They marveled at the way the different elements of the natural world worked together to create a stable universe, and they concluded that the cosmos itself must be a kind of state in which everything had its allotted function. They decided that if they modeled their cities on this celestial order, their experimental society would be in tune with the way the world worked and would therefore thrive and endure. The cosmic state, they believed, was managed by gods who were inseparable from the natural forces and nothing like the “God” worshipped by Jews, Christians, and Muslims today.”
But I note that various justifications are also being put in place. Again from the same source:
“For these pioneers of civilization, the myth of the cosmic state was an exercise in political science. The Sumerians knew that their stratified society was a shocking departure from the egalitarian norm that had prevailed from time immemorial, but they were convinced that it was somehow enshrined in the very nature of things and that even the gods were bound by it. Long before humans existed, it was said, the gods had lived in the Mesopotamian cities, growing their own food and managing the irrigation system. After the Great Flood, they had withdrawn from earth to heaven and appointed the Sumerian aristocracy to govern the cities in their stead. Answerable to their divine masters, the ruling class had had no choice in the matter.”
Aw, they had no choice! The poor, poor, elites.
Here is her summary of the whole magilla.
“It seemed like an iron law because no society ever found an alternative. By the end of the fifteenth century CE, agrarian civilizations would be established in the Middle East, South and East Asia, North Africa, and Europe, and in every one— whether in India, Russia, Turkey, Mongolia, the Levant, China, Greece, or Scandinavia— aristocrats would exploit their peasants as the Sumerians did. Without the coercion of the ruling class, it would have been impossible to force peasants to produce an economic surplus, because population growth would have kept pace with advances in productivity. Unpalatable as this may seem, by forcing the masses to live at subsistence level, the aristocracy kept population growth in check and made human progress feasible. Had their surplus not been taken from the peasants, there would have been no economic resource to support the technicians, scientists, inventors, artists, and philosophers who eventually brought our modern civilization into being. As the American Trappist monk Thomas Merton pointed out, all of us who have benefited from this systemic violence are implicated in the suffering inflicted for over five thousand years on the vast majority of men and women. Or as the philosopher Walter Benjamin put it: ‘There is no document of civilization that is not at the same time a document of barbarism.’”
Okay, do you buy this? That “Had their surplus not been taken from the peasants, there would have been no economic resource to support the technicians, scientists, inventors, artists, and philosophers who eventually brought our modern civilization into being.” That you owe your refrigerators, iPhones, TV sets, bath tubs, etc. to the elites who were basically forced by the gods to do what they did?
I have no qualms with the “Had their surplus not been taken from the peasants, there would have been no economic resource to support the technicians, scientists, …” part, but there are some holes in the argument. The concern that the masses would breed out of control and eat up the surplus is based in science (biologically, populations expand up to the limits of their food supply) but not history. These early civilizations were always, it seemed, starved for labor, resulting in widespread slave raiding to acquire it.
I also do not accept it was necessary to be done the way it was. Every step of the way, the elites lived better than the masses, usually very much better. Some might argue that using the greed of the elites was the only reliable pathway to get to where we are, but that is just a justification. The elites were interested only in creating civilization for themselves and this is the flaw in this whole process.
Was there ever a time that even just one elite chose to live as his/her “subjects” did? Was there ever an elite who worked harder to improve the lot of his subjects lives harder than his/her own? Was there ever an elite who didn’t husband his/her own power for his/her own sake rather than for the “good of the people”? If there were, it is hard to find evidence for it and it was, I suspect, very temporary. So, the argument distills down to basically the elites operated out of greed, using secular and religious power to make their lives better: more secure, healthier, better fed, housed, clothed, etc. And civilization for the masses … happened by accident.
I wonder how scholars, like Karen Armstrong, determine that “Answerable to their divine masters, the ruling class had had no choice in the matter.” How can you read intentions from 5-6 millennia in the past distance. Were their written records, diaries perhaps? She is writing about a time when writing was a rare thing. The elites basically invented writing as a method for accounting for their confiscations. Writing was not a skill widespread in early civilizations. Scribes were trained to work for the elites. Ordinary people did not have the wherewithal to afford the services of a scribe, not did they have the wherewithal to deliver a message once written. Only the elites had the capacity to place things into written records. So, I think it is no stretch of the imagination that the earliest non-accounting forms of writing were done at the behest of the elites, to serve the interests of the elites, and that those writings would be “self-serving.” Only much later did writing become something that could actually serve to undermine the interests of the elites (usually in the form of plays that conveyed messages to a largely illiterate population). So, how do these scholars “know” that the elites felt that they had “no choice in the matter” of how they organized society?
Isn’t it just like us humans, that “shit happened” and later we determine the “meaning of it all.”
To too many people, religion is a real thing in their lives. (Karen Armstrong flunked out of nun school.) They seem to think that religion is more than a tool, a vehicle to move some into the elite column of society and to keep others out of it. Some are inclined to give religion a pass as the religious elites were just trying to satisfy the dictates of the gods.
I do not.
I see very greedy people on the make for anything they can use to advantage them and their immediate family and disadvantage everyone else, especially those who competed with them for their oversized share of the pie created by the coerced labor of the masses. There was an uneasy alliance between the secular elites and the religious elites; sometimes these were merged but often enough they were not. (Why? Because their separation allowed for more elites and more elites allowed for more coercion.) The secular elites used religion’s rules to control the masses. The religious elites used secular force to enforce religious authority. Hand meet glove.
This is still the case, even though some of the benefits of civilization have “trickled down” to the masses (to the great profit of the elites who consider the masses to be “consumers” now).
As to the question “did it have to be this way” I answer, well it was that way (and still is), but it could have been different. Imagine a society in which the “aristocrats” consider themselves to be stewards of the lives of the masses (in democracies we call them “public servants”). These stewards spend all of their time trying to improve the lot of the masses, while simultaneously urging the masses to do the labor necessary to support that work. These stewards earn the trust of the masses by sharing the surpluses in ways unforeseen by the masses and by living austere lives themselves. Ordinary people saw the benefit of these wise leaders and bought into the better lives they could organize and didn’t begrudge their labor to serve the whole effort.
Under such, albeit imaginary, leadership civilization could have been something done for the people rather than to the people.
It still could.