Consider the following claim: “Society has always looked for meaning in the stories we are told. Why wouldn’t we do the same with holy texts such as the Bible?” Why indeed?
When we, as a species, started telling stories, every story had a “moral” or “lesson” embedded in it. As Daniel Quinn suggests, stories were taught to us when we began to track prey when hunting. The tracks left behind by a prey animal told a story. If the animal had a limp, the track would tell. If the track had blood droplets, the animal was probably wounded. If other predator tracks joined the trail, following the animal, then that part of the story was there to be read, also.
These stories grew over time as we became more adept at winkling out what we were seeing. If we could identify that trailing predator, it might be worthwhile to continue because even if that predator killed our prey, they might be able to be intimidated out of their kill. (Lions do it to hyenas all the time.)
And, I am sure, fathers wanted to pass on their skills and knowledge to their children. Maybe this took the form of grunts and pointing, and hand waving, but soon language entered the scene and the stories it could convey had already been told.
Stories that were entertaining were told around campfires at the end of days. Hunters might share stories, humorous in nature, that pointed out how much of a crapshoot hunting was, so the hunters could not be just blamed as being incompetent if they didn’t bring home a kill. Some stories were limited to the men, protecting their “proprietary” knowledge, as I am also sure some stories were only told by women to the women. Women, often mostly gatherers (but also hunters we now know) wanted to pass on knowledge of what was good to eat and what was lethal to their children, so they formed stories, too.
But none of the stories were just tickle and giggle stories, they all had a point, some teaching they were meant to convey. And of course this went on for millennia. And, today we are still primed to learn better from stories than from anything else.
An Aside I grieved when college textbook publishers weeded out the stories of chemists and chemical discoveries to make room for “relevant” information. It was those stories that got me interested in chemistry in the first place. Eliminating them made textbooks even more dull, and even less effective in many ways.
The first stories we have discovered archeologically, such as Gilgamesh, etc., all had points to be made, but over the past 5-6000 years we have learned how to make stories that are just entertaining, they had no points at their core, so of course, we insisted they did, resulting in Tolkien being accused of hiding Christian lessons in his books, and Star Wars being about family values and other nonsense.
Today, when we find meaning or morals in stories they are more reflective of us than the author’s messaging. And finding the messages in Bible stories is very, very problematic for Bible believers. Modern day Christian apologists are on record saying that the extermination of the Canaanites by the Israelites, as described in the Bible, is perfectly acceptable and not an abomination that we all recognize it as such. If God ordered it, they say, it had to be warranted.
Talk about being on the wrong side of reality. The Conquering of Canaan has been shown to not have happened, certainly not as described in the Bible. The invading people were not millions freed from slavery in Egypt. The slaughters described didn’t happen. Now, the people who came up with this story had their reasons, I am sure, but clearly they felt that their god ordering the slaughter of men, women, children, unborn children, farm animals, aka anything that breatheth, made their god look good. Those modern day apologists are manufacturing approvals of the fiction’s authors account of their god, they are not finding the “meaning’ embedded in the story, if there ever was one. The only meaning I can find to support the writing of such a fiction is to bolster the spirits of a downtrodden people, who have been conquered over and over by more powerful peoples to look back at how glorious their (fictional) past was. They do not always lose, they won a whole bunch of times, see.
As actual meanings go, it sucks as much as the manufactured meanings of modern apologists, which means appallingly.
Why Isn’t Populism Popular?
Tags: class warfare, conservatives, Corporate Greed, corruption, hypocrisy, obscene wealth, Republicans, tax the rich
In my youth and political naïveté I often wondered why populism wasn’t what all Americans wanted. Didn’t we want “government of the people, by the people, and for the people?” Fast forward to today and we are being warned daily about the dangers of populism, and the words populism and populist seem to be used as slurs.
So, off to my go-to dictionary, Merriam-Webster I go:
Definition 1 is spot on with my original thinking, and definition 2 is also, but that’s not all there is.
Another definition is:
this too is spot-on, and
Finally, here is why the powers that be, on the left and right (actually “above” as left and right don’t really exist anymore, having been co-opted by the oligarchs) are opposed to populism. Although one could claim that the oligarchs are in favor of tax cuts and higher wages, for the rich, but the assumption here is “for ordinary people” so since such things reduce profits and thus the salaries and stock earnings of rich people, they’re agin’ it. We are supposed to be creating government structures “of the people, by the people, and for the people” but the rich are opposed to this quaint idea. They consider “the non-rich” to be “the filthy poor” who just can’t wait to get their hands on the money the rich people have piled up by hook or crook, so it is unthinkable that “those people” would be in charge. (This is why Franklin Roosevelt was declared to be a traitor to his class. He did way too much for ordinary people (even supported labor unions, eww!), at least according to the oligarchs.) Their idea is government of the non-rich by the elites (the rich and those chosen to represent them, e.g. paid for politicians).
One of their tried and true tactics is to demean the things that they want their followers to hate. They turned the term “liberal” into a slur. Social Security and even the Post Office became socialism. Church-state separation became a war on Christianity and now populism is a dirty word. The message underlying all of this is “you don’t want this, move along.” Apparently they think it is a Jedi mind trick.
What started me off on this post was a single sentence (I don’t have triggers so much as short fuses): “Populists always say popular things, so judge the man for what he’s done not for what he says.” WTF? Only populists tell us what we want to hear? Apparently they were thinking of politicians, not just populists.