The Real War on Christmas

I play on the Quora website from time to time and the number of questions trolling atheists is truly astounding. Here is just one of them: “If atheists don’t believe in God or Jesus, why do they celebrate Christmas and Easter, the day Jesus Christ was born in the day he rose from the dead … ?” This brought to mind the War on Christmas promoted by Fox (sic) News and leads me to this post.

Which Christian saint is this?

Both the holidays mentioned in the Quora question were highjacked by Christians, that is they existed before and Christians took them over. This was a part of their strategy to obliterate other religions. Christian church buildings were constructed on the foundations of pagan temples, Christian calendar dates were moved to coincide with dates on pagan calendars, and pagan holidays were supplanted by Christian holidays by highjacking the festivals associated with them.

If you look at the iconic aspects of Christmas (feasting, decorated trees moved indoors, gift giving, Santa Claus, etc.) or Easter (egg hunts, chocolate bunnies, May pole dances (archaic), etc.) none of them are associated with Christian practices. Those two holidays were associated with the winter solstice and spring equinox festivals of antiquity. The eggs and rabbits of Easter were fertility symbols associated with the beginning of a new growing season. The word Easter is derived from the name of a fertility goddess (Eostre) and has no Christian roots.

Christmas is supposed by Christians to be a celebration of the birth of the Christ even though the dates do not match up nor do the celebrations. And think about it. If the creator of the Earth and the Heavens and Adam and Eve wanted to create a human representative to spread the good news, why would he impregnate a human girl and make his new “creation” go through diapers, puberty, school, deprivation, hunger, disease, and all of that for a mission that wouldn’t start until the guy was 30 years old? Is that how you would expect an all-powerful, all-knowing god to behave? Nothing that Jesus is claimed to have done prior to the age of thirty has anything to do with the so-called salvation plan. When Yahweh wanted humans in his garden, he made them post haste, as fully formed adults. So, the Christian claim that Christmas celebrates the birth of a god, it is celebrating a 30 year waste of time by a assumed to be perfect god.

So when Christians harp on “remembering the reason for the season,” please do. It had nothing to do with Christianity, so much so that the Pilgrims in America would have nothing to do with it. This should be meaningful to all of you original intent constitutionalists. And it takes a lot of chutzpah for those who highjacked such a celebration (not a holy day) to criticize those who celebrate it the way it was originally intended.

 

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Meaning, Schmeaning

Atheists have to deal with a great many accusatory questions from Christians. One of my favorites is: how can there be morality without God? (Implication: I am an immoral asshole.) I always the questioner ask for a clear, definitive statement of Christian morality and I usually only get a “mumble, mumble, Golden Rule” response.

Another question is” How can there be meaning in life without God? (Implication: my existence is meaningless and, hence, worthless.) Well, we now have an answer! Pew Research has done a survey asking people where they derive “a great deal of meaning” and “the most important source of meaning” in their lives. So, our 70% Christian nation has spoken! Here are the top sources rated from most to least (with the percent responding “provides a great deal of meaning”):

Spending time with family … 69%
Being outdoors … 47%
Caring for pets … 45%
Listening to music … 44%
Reading … 37%
Your religious faith … 36%
Your job or career … 34%

So, what do you think? Is this just additional proof that Satan is in charge “down here?” Is the placement of people’s religion as a source of meaning in their lives right in being between “reading” and “your job or career,” and well behind caring for one’s pets? (Keep in mind Americans notoriously hate their jobs.)

Here’s the article I read (https://religionnews.com/2018/11/20/for-most-americans-new-research-says-family-comes-first/).

Addendum Before you write back to tell me that religion was ranked very high as the “most important source of meaning” in people’s lives religion still came in at 20% (one out of five), half of what “spending time with family” pulled down. And that survey asked about religion and not god. Since there are more than a few atheists who are members of churches (and churches which welcome atheists with open arms) and it is well noted that religion has a significant social component, I wonder where “god” would have ranked? (Basically, you cannot ask that question, because it will encourage people to lie. It would be like the “Does this dress make me look fat?” question.)

Culture Signaling

There are myriad ways of signally where one stands in our culture(s). One of my favorites is the middle class grunt. This can be observed in any bar in which a middle class man takes a stool at the bar. Often the taking of a seat is accompanied by a slight grunt, as if the climbing thereupon were strenuous. This signal tells all of those nearby that you, too, work for a living and that you deserve the respite of a pint with your friends.

There are myriad ways in which the signal “I Believe in God” is made. While leaving a hotel recently at a too early hour, I was making a cup of coffee to go in the lobby when a cheery staff member asked how I was doing. (I hate perky, by the way, but that’s something else.) I grumbled back that “I was alive.” She responded with “Thank god for that,” and smiled her way away. I did not respond as that would have been unkind.

People often use phrases in ordinary language that identify them as a member in the god-fearing culture. You will hear such way more often in the hinterlands than in big cities but you will hear such everywhere in this country.

Signally that one is religious is a way of signally that you are a trustworthy person, and that you are not a threat. Basically, you have morals. The cost of this is to the people who do not signal back. Atheists are not to be trusted and signally is one way to identify these amoral threats to a good Christian life.

Maybe we need some atheist signals to show the religious crowd that we are amongst them. Maybe “As Daniel (Dennett), Richard (Dawkins) and Sam (Harris) say …” or ‘What would Hitch do?” (WWHD). I don’t think we need a secret handshake or anything but recognition for the Atheist Headquarters in the Colorado mountain bunkers would be nice. Publication of Atheist Statements of Disbelief and the posting of them in public spaces would help, I guess, but I will start with culture signals. What do you think?

Marks and Con Men in the Religion Con

I just started reading The Evolution of God by Robert Wright and, as is common with accommodationists, he is very kind in his interpretations. For example:

“However diverse the forces that shape religion, its early impetus indeed seems to have come largely from people who, like us, were trying to make sense of the world. … But they didn’t have the heritage of modern science to give them a head start, so they reached prescientific conclusions. Then, as understanding of the world grew—especially as it grew via science—religion evolved in reaction.”

With regard to “religion evolved in reaction,” I do not think it evolved so much as changed so as to not be subject to ridicule. But that aside, I want to address this part: “… religion, its early impetus indeed seems to have come largely from people who, like us, were trying to make sense of the world.” This seems like quite a benign motivation. And it brings those ancient people and “us” into the same room, but is this a valid supposition? I do not think so.

Allow me to finish quoting from the book, specifically, a couple of descriptions of the relations hunter-gather people have been documented to have with their “gods.”

“By Klamath reckoning, the west wind was emitted by a flatulent dwarf woman, about thirty inches tall, who wore a buckskin dress and a basket hat (and who could be seen in the form of a rock on a nearby mountain). The Klamath sometimes asked her to blow mosquitoes away from Pelican Bay.”

“For example, Karei, thunder god of the Semang hunter-gatherers of Southeast Asia, would get irate if he saw people combing their hair during a storm or watching dogs mate.”

Think about this: what person trying to make “sense of the world” would come up with such bullshit? These sound more like the work of a bullshitter than a contemplative proto-philosopher.

I think a more likely scenario is that these stories were crafted by sly members of a tribe in an effort to acquire status they could not otherwise acquire. Imagine a gamma or even delta male who has been getting the leavings of the stronger males: poorer food, less access to the tribe’s women, what our President would regard as a “loser.” If he tried to grab a women by the pussy, he would find himself roundly cuffed into better manners by a higher status male.

But one day, a solar eclipse occurs (or any other natural phenomenon that you think they would think was rare and threatening). It gets darker and darker and it seems that the sun is being eaten. The tribe is terrified, cowering on the ground. In a moment of inspiration, our delta male jumps up and starts to belittle the spirit that was eating the sun (they were animists, remember) and sure enough, he scares away the eater and the sun comes back. Our bullshit artist becomes a hero, becomes a valued member of the tribe, earns a new title (shaman) and gets better selections of the tribe’s resources from then on.

But the shaman needs more answers. When queried after that point, he can’t just shrug his shoulders, so he has to come up with more stories, and when you read the stories that hunter-gatherer peoples have (the book has quite a few examples) see if they don’t sound to you like they were made up by a drunken frat boy.

Stories are good. They educate and they entertain, and obviously just from the couple of examples provided, they do not have to make much sense (Watch dogs fornicating and the thunder god becomes angry!).

So, while the author of this book addresses the foundations of religion (the hunter-gatherers did not have religions, they had spirits and ghosts as part of their environment) as an intellectual effort to “make sense of the world,” “as we do,” I think that is a sop thrown to the religious. It is far more likely that religion began as part of a con, in instances as described above. My argument is based upon the motivation of the bullshit creators. I think that the sly members of a tribe were far more likely to come up with such stories than any one else.

A con game is short for “confidence game” and is a effort on the part of a con man (or con men) to acquire the confidence of his marks. That confidence enables them to extract wealth from the marks willingly. As far as I am concerned, religion is a Big Con still. The con artists are still spinning stories (I can’t wait for the big Vatican conclave on the sexual predation of its priests; I expect to see big stories created.) and the marks are still believing those stories.

I note that religious apologists pull stories out of their asses in great quantities (e.g. Ever notice how a banana seems designed to fit our hands?), that is they just make things up, often with no support in doctrine or scripture or even reality. They didn’t start the Big Con, but they are going to benefit mightily by keeping it running.

 

 

No, I Don’t Think So, Nope

I started reading the book The Evolution of God by Robert Wright last night and right from the start he declared himself to be an accommodationist.

“There have been many such unsettling (from religion’s point of view) discoveries since then, but always some notion of the divine has survived the encounter with science. The notion has had to change, but that’s no indictment of religion. After all, science has changed relentlessly, revising if not discarding old theories, and none of us think of that as an indictment of science. On the contrary, we think this ongoing adaptation is carrying science closer to the truth. Maybe the same thing is happening to religion.”

He is even more explicit shortly thereafter:

“These two big “clash” questions can be put into one sentence: Can religions in the modern world reconcile themselves to one another, and can they reconcile themselves to science? I think their history points to affirmative answers.”

I am interested to see how he pulls this off. He is hinted that the religious will need to modify their beliefs in the process, so I wish him luck with that.

Here I want to address the first quote above, specifically the part “After all, science has changed relentlessly, revising if not discarding old theories, and none of us think of that as an indictment of science. On the contrary, we think this ongoing adaptation is carrying science closer to the truth. Maybe the same thing is happening to religion.”

Uh, no. In this he is overlooking a few small aspects of science that are completely missing from religion. First, scientists are looking for what works and allow that nature gets to decide. A good scientist follows wherever the evidence leads. If one’s thoughts are refuted, one changes one’s mind … period. (Some struggle at this more than others but a scientist hanging on to disproved ideas can expect only ridicule and pity at best from other scientists.)

Scientists arrive at their truths through criticism of their own ideas (it is required not just encouraged).

Religionists, on the other hand, claim to already know the truth, some claim that they are in possession of all of the truths and that there are no more. They do not systematically examine what they believe to weed out error and mistakes; they do not even encourage that. And they only change their minds when they absolutely have to, often never reaching this state. After all, who is going to change their mind for them. Even in the Catholic Church, whose leaders have accepted parts of evolution theory, there are some Catholics who accept no part of that theory. (In addition the Church’s leadership on artificial birth control has been ignored by 90+% of American women.)

So, the idea that “Maybe the same thing is happening to religion.” is impossible. Any change occurring in religions will not be based upon changing “relentlessly, revising if not discarding old theories” so, while religion does change (the gaps that gods used to hide in have gotten smaller and smaller) it will not be due to the “same thing” as happens in science when it changes. Scientists want science to change, want it to get better, want it to work better. Religionists claim that there is nothing to change, nothing to get better, nothing to work better. It is all correct as is. Why would it want to get closer to the truth? They believe there is no “closer” possible.

 

 

 

#10 of the 10 Reasons to Believe God Exists

A week and a half or so back I covered #1 on this list, so if you need to see where this list was posted and by whom, please consult that post. Here is #10!

10. Purpose and Meaning. For anything to have purpose and meaning, God must exist. If Hawking is right in that the universe is all there is and there is nothing else, nothing, including his research, has any meaning or value. Meaning, value, and purpose are found only because God exists.

Now this is an argument! Step 1: Include your conclusion in your first premise. Ta da! “For anything to have purpose and meaning, God must exist.” I suggest that these people are making the fundamental error in their belief that purpose and meaning for their lives comes from without. If that is true then when someone dies, their purpose and meaning live on! How that happens is beyond me. Purpose and meaning are things that are created by humans. My argument? If humans were to disappear instantaneously, what would happen to all of our meaning and purpose? Would alien archeologists coming to investigate the remains of our civilization be able to determine what they were? (Basically I think they would conclude that city dwellers would have been obsessed with collecting dog shit in little plastic bags that they preserved in large plastic, wheeled tubs for some religious purpose as there seems to be no practical purpose for that.)

As a counter argument I offer the following from Jonathan Gamer:

The Existential Argument Against God’s Existence
(Jonathan Garner)

1. It is a known fact that many people find their life and journey to be meaningless, purposeless, and many humans/animals find life not worth living/continuing.
   2. Premise 1 is very surprising on the hypothesis of classical theism, but not surprising on the hypothesis of indifference.
   3. The intrinsic probability of indifference is much greater than that of classical theism.
   4. Therefore, other evidence held equal, classical theism is very probably false.
   Clarification
   It is important to notice that Premise 1 isn’t so much concerned with objective values. In other words, perhaps every life really does have intrinsic value and purpose. Nevertheless, some people don’t see this.

And To Conclude …
The list’s author makes the truly astounding comment that:

“I could certainly list other reasons to believe in God’s existence. But these will suffice for now. (Stephen) Hawking was a man of great intellect. Yet, despite his great mental prowess, it is quite odd that he could never quite see the evidence for God. While he could see, he was quite blind. Hawking said that ‘religion is a fairy tale for those afraid of the dark.’ I believe John Lennox provided a stronger claim by noting that ‘atheism is a fairy tale for those afraid of the light.’”

These are not serious claims, of course, but opinions. And the comment “Yet, despite his great mental prowess (Hawking’s), it is quite odd that he could never quite see the evidence for God.” is just priceless considering the offering of the wimpy intellectual arguments of this list. The arguments were almost juvenile and certainly lacking in development even compared to the arguments available from the current crop of apologists. That a genius couldn’t see what a simpleton could, doesn’t bring the genius’s comments into dispute.

 

#9 of the 10 Reasons to Believe God Exists

A week or so back I covered #1 on this list, so if you need to see where this list was posted and by whom, please consult that post. Here is #9!

9. Near-Death Experiences and Consciousness. This is a fascinating area of study. Gary Habermas has noted that there are over 100 medically confirmed cases of near-death experiences where people have died and reported events that happened on this side of eternity which could be corroborated by others. The events described along with experiences of meeting God and the feelings of peace add to the case for God’s existence. Most certainly near-death experiences prove that materialism is a dead philosophy.

This one is a little confusing as I do not see what “and Consciousness” serves in the header. The comments are only about near death experiences, so I will address those only.

Again, this is a matter of interpretation. I grant all such experiences are “real” in the fashion that they represent mental states that the experiencers can describe. I have problem with the interpretations, of course.

To detail just one example, Air Force pilots often undergo centrifuge experiences as part of their training. These centrifuges set the pilots up in a cockpit like environment on one end of a beam with a counterweight at the other. Then the beam is spun at high rpm to simulate the g forces that one can encounter in high speed/acceleration fighter planes. The purpose of the training is to acquaint the pilots with the symptoms of g forces so they can control their aircraft so as to not cause themselves to black out while piloting.

I have been told that when pilots in training undergo their first such training experience they are not told what they will feel as almost every single person who experiences those g forces wants to “do it again” right away. Part of the experience involves the g forces causing blood to move toward the head more slowly causing significant disorientation. This process, if carried through, results in not a “fade to black” as the term “blacked out” infers but a fade to white as the ability to process the nerve signals coming from the eyes diminishes. There is also a feeling of tremendous well being that accompanies this which explains the “I want to do it again” attitude of all of the newbies. (The brain cannot process pain signals either as it becomes starved of its energy supply.) So, vision diminishes down to white light and a feeling of peace and happiness occurs because the brain is deprived of the blood it needs to function.

As one is dying, mental functions diminish in a like fashion and one can end up seeing a “white light” and having a feeling of peace and contentment. All of this having reasonable physiological reasons for it. But people who experience these sensations and report them because they came back from their near death experience describe these as “seeing god” or “seeing heaven” or “feeling the presence of god.” All of these interpretations are just that, interpreting sensations that occurred in a way that matches the beliefs and expectations of the experiencer. (How often is it reinforced for believers that they will meet god when they die?) And, of course, people from different religious cultures have different interpretations.

So, what do these “near death experiences” prove? Well, they cannot prove anything, unless the claimants that these are proof for the belief in a god establish the process by which one enters into heaven and experiences their god. What if they find out, as many have claimed, that there is a three day waiting period before one can enter Heaven? What if their god never greets people personally but has an entire cadre of heavenly greeters who do that task for it?

Where are the details believers? How can you say these near death experiences match your beliefs when your beliefs are wishy-washy and vague in the extreme? Is there a list of 10 Reasons to Believe in an Afterlife?

#8 of the 10 Reasons to Believe God Exists

A week or so back I covered #1 on this list, so if you need to see where this list was posted and by whom, please consult that post. Here is #8!

8. Miracles and Spiritual Encounters Craig Keener wrote a two-volume work describing the many documented miracles in modern times. While God may not always perform a miracle in every circumstance, a good deal of evidence suggests that God has performed miracles throughout history. Added with the many spiritual encounters people have had with the divine provides an added case that God does indeed exist.

I am getting a little bored of the “preaching to the choir” attitude involved with this list. He should start each of these with “We all know …”

Of course there are myriad documented miracles. People claim miracles, then they write about them or others do. (You can find new ones on the Internet, so they must be true!) The Catholic Church has a formal process to certify a miracle as being authentic. Considering some of the miracles authenticated to get Popes beatified, the process can’t be too rigorous.

Documenting a miracle is simply the recording a story. Verifying it is a whole ’nother thing. Whether the stories are delusions, fictions, or valid recollections is always something to be determined. (There are people who claim they have been abducted by aliens and “probed.” Are those stories believable?) To my knowledge, there has never been a verified violation of the laws of physics or, really, any other science for that matter.

The label of “A Miracle™” is slapped on an activity willy-nilly, but until I see someone who has had a leg amputated and the leg restored, I will remain skeptical of all such claims. (Why does God so hate amputees?)

Spiritual encounters … ah … yeah. Encountering a spirit or a ghost seems a bit far fetched. (And don’t give me any grief regarding the use of the word ghost; I grew up hearing the phrase “the Father, the Son, and the Holy Ghost” over and over.) People claim to be spiritual but that term is almost undefinable or at least it means vastly different things to different people. (And I lived in Marin County, CA for years so I have a great deal of first hand experience!)

I don’t dispute people’s personal experiences, I dispute their interpretations. Every time someone has a personal experience of the type referred to here, they attribute it to the god they worship. So, Muslims say it is Allah, Christians say it is Jesus, the Ancient Greeks had a great deal of discretion as to which of their many gods was trying to communicate with them. There was, of course, a cottage industry of people who, for a fee, would confirm which god was involved. Some people claim that an overwhelming feeling of goodness was perceived. How do they know it wasn’t Satan faking it to get his foot in your spiritual door?

When I was in college, my thyroid gland decided to dump all of its hormone into my body at once. On the basis of that event I had a couple of months of fairly unusual feelings. Initially I was hyperactive and felt I could do anything. I’d wear teeshirts and shorts in cold foggy weather. Later I became rather slow and lethargic. I got good medical advice (from Kaiser Permanente by the way) that I should just wait. The doctor said, it messed itself up, it may just correct itself the same way … and it did. If I were a more spiritual/ghostial person, I might have spent many introspective moments trying to interpret the “messages” I was receiving. Instead, I went to class and continued to play basketball (weighing finally twenty pounds less than when I started the season).

I do not think subjective experiences are among the best reasons to believe. Their interpretations show none of the patterns we expect from real phenomena. But people will still go to the hospital and have an operation and be cured of cancer and then thank their god for a miracle. Instead, I think they ought to thank the doctor and her team and the university that trained her, and the government support that enabled that treatment. That was no miracle. That was modern medicine … performed by and for humans.

Sometimes You Don’t Have to Even Read the Book! Part 2

Another Amazon.com posting supplies all we need to know about a book without reading it. The book is: An End to Upside Down Thinking: Dispelling the Myth That the Brain Produces Consciousness, and the Implications for Everyday Life by Mark Grober. Here’s the blurb.

Consciousness creates all material reality. Biological processes do not create consciousness. This conceptual breakthrough turns traditional scientific thinking upside down. In An End to Upside Down Thinking, Mark Gober traces his journey – he explores compelling scientific evidence from a diverse set of disciplines, ranging from psychic phenomena, to near-death experiences, to quantum physics. With cutting-edge thinkers like two-time Nobel Peace Prize nominee Dr. Ervin Laszlo, Chief Scientist at the Institute of Noetic Sciences Dr. Dean Radin, and New York Times bestselling author Larry Dossey, MD supporting this thesis, this book will rock the scientific community and mainstream generalists interested in understanding the true nature of reality. Today’s disarray around the globe can be linked, at its core, to a fundamental misunderstanding of our reality.

This book aims to shift our collective outlook, reshaping our view of human potential and how we treat one another. The book’s implications encourage much-needed revisions in science, technology, and medicine. General readers will find comfort in the implied worldview, which will impact their happiness and everyday decisions related to business, health and politics. Stephen Hawking’s A Brief History of Time meets Eckhart Tolle’s The Power of Now.

Mark Gober is an author whose worldview was turned upside down in late 2016 when he was exposed to world-changing science. After researching extensively, he wrote An End to Upside Down Thinking to introduce the general public to these cutting-edge ideas – all in an effort to encourage a much-needed global shift in scientific and existential thinking. Mark is a senior member of Sherpa Technology Group, a firm that advises businesses on mergers & acquisitions and strategy. He previously worked as an investment banking analyst in New York. Mark has been quoted for his opinions on business and technology matters in Bloomberg Businessweek and elsewhere, and he has authored internationally published business articles. He graduated magna cum laude from Princeton University, where he was captain of the tennis team.

The last paragraph supplies the author’s credentials for writing a book on human consciousness. He is a neuroscientist … uh, no … he is a philosopher … uh, no. He is a business strategist! And he was captain of the tennis team! They do not state what his degree was but a short Internet search turned up “psychology, focusing on behavioral economics” as the topic. Apparently that makes sense in the context of his career choices but it didn’t seem to focus on the problem of consciousness.

So, credentials smedentials, who needs ‘em. I have opinions on all kinds of things. But I wonder how it is that this guy stumbled upon a discovery whose “implications encourage much-needed revisions in science, technology, and medicine” uncovering the “true nature of reality.” Wow!

Well, I am a bit suspicious, especially with regard to people who argue that consciousness may not be localized to the brain. Currently we have no evidence whatsoever that this is true. In fact, we do not even have a solid definition of what consciousness is. But there are myriad people lined up making this claim and they are universally religious, because if this claim is not true then there is no “spiritual realm” nothing “existing outside of space and time” and neither are there any of the other cool fantasies cooked up to save religious ideas.

In any case, the author argues that consciousness precedes the material world, so our brains don’t create consciousness, our consciousness creates our brains! Uh, so when did consciousness emerge? If we link it to humans, then we are talking about just several million years ago. So, was there a material world before that? Apparently not if consciousness is necessary to create a material world, so this is firm evidence against the hypothesis he puts forward. Oh, you say God is a consciousness which has been there since the beginning of all matter … oh, I thought so.

#5 of the 10 Reasons to Believe God Exists

A few days back I covered #1 on this list, so if you need to see where this list was posted and by whom, please consult that post. Here is #5!

5. Explanation for Data (Information Argument). Why is there anything at all? Even though the quantum world is a strange place, it still behaves according to certain laws. Why are there quantum particles? Quantum fields? Why do physical processes and procedures exist? One explanation: God. For any data to exist, a programmer must exist. That Programmer must be God himself.

Again, this is an old argument wrapped up in new science. (Quantum, My Precious, we hasss quantum.) This argument is based upon the question “Why is there something rather than nothing? People have been discussing this for millenia, so it is not any newer than most of the other items on this list.

Rather than delve into the specifics one can discuss around this question, such as the question can only exist in universe in which there is something, allow me to address the structure of this argument, and really many of the others.

A logical argument has the following structure:

Premises (premise 1, premise 2, etc.)
Applied logic/argumentation
Conclusion

This argument has the following structure:

Premises (premise 1, premise 2, etc.)
Opinion
Conclusion

So, the premises are stated:
1. Quantum particles exist
2. Quantum field exist
3. Even these strange particles obey “laws” or rules of behavior
4. physical processes and procedures exist

Then the opinion comes: there can be only one explanation, God

Then the argument follows, out of place in the form of a conclusion: “for any data to exist, there needs to be a programmer,” which is not in any way connected to the premises.

Obviously, “God” means the Abrahamic god, but there is nothing in the argument that says why this god is indicated (There is a hidden premise here “We all know there is but one god.”), so it could be Visnu or the Flying Spaghetti Monster for all we know.

Clearly this “argument” is completely distorted by the presupposed opinion of the arguer. I am reminded of Bertrand Russell’s opinion of Thomas Aquinas as a philosopher (in part):

“He does not, like the Platonic Socrates, set out to follow wherever the argument may lead. He is not engaged in an inquiry, the result of which it is impossible to know in advance. Before he begins to philosophize, he already knows the truth; it is declared in the Catholic faith. If he can find apparently rational arguments for some parts of the faith, so much the better; if he cannot, he need only fall back on revelation. The finding of arguments for a conclusion given in advance is not philosophy, but special pleading.”