Theists and other purveyors of spiritual bushwah commonly quote famous people, always out of context, in such a way that it sounds as if the famous people are in agreement with the spiritual claims being made. Albert Einstein is one of those often quote mined because of his standing as one of humanities greatest intellects. Here is an example:
“The most beautiful thing we can experience is the mysterious. It is the source of all true art and science. He to whom this emotion is a stranger, who can no longer pause to wonder and stand rapt in awe, is as good as dead: his eyes are closed.” Albert Einstein
Some in the “spiritual community” claim this is Einstein commenting on the Deity or spirituality, you know the mysterious, that which is impossible to understand.
mysterious, adj.: “difficult or impossible to understand, explain, or identify”
mystery, noun: “something that is difficult or impossible to understand or explain”
Now, take note that in science the word impossible never comes up. To be able to claim that some thing or event were impossible, one would have had to exhaust all available efforts to create that thing or event and have failed, and then would have to assume that further attempts in the future would also fail. This is contrary to scientific thinking, for example, all scientific conclusions are provisional because we don’t know what facts may be determined in the future. And so to proclaim that there will be no future facts to contradict one’s “impossible” claim, one is claiming to know the future. If something seems impossible, we don’t go all the way there, we usually use a phrase like “very highly unlikely” or “unlikely in the extreme.”
The key point is that Einstein is just stating that we shouldn’t lose our child-like sense of wonder at things we don’t know or don’t yet understand.
Before swallowing any quote that seems improbable to you, do a little research:
• Did that person actual state that thing . . . that way?
• What is the context that quote was pulled out of? (Often they were talking about something quite different from what is claimed.)
• Is the interpretation of the quote being implied consistent with that persons other stated beliefs?
Every time I don’t follow these suggestions, I usually end up making a mistake.
Another Einstein quote I find problematic and quoted all over the place is “Only a life lived for others is a life worthwhile.” This was attributed to something written by Einstein (or about Einstein, we all know what sticklers for accuracy reporters and interviewers are) in The New York Times, June 20, 1932. This is not how Einstein lived his life. Ask his first wife. Einstein sacrificed all of the needs of the “others” in his life to his work. His work came first. It was #1, not “others.”
In fact this is not good advice at all. One of my teachers told me that if I wanted to live a good life, I had to be ruthless about who I allowed into it. Many “others” suck your energy and effort and do not return anything, even in the form of a feeling that you have done well by them.
And as to whether the quote attributed to Einstein is in agreement with his other utterances, how about this one: “Work is the only thing that gives substance to life.”—quote attributed to son Hans Albert, January 4, 1937.
Or these . . .
“I am happy because I want nothing from anyone. I do not care about money. Decorations, titles, or distinctions mean nothing to me. I do not crave praise. The only thing that gives me pleasure, apart from my work, my violin, and my sailboat, is the appreciation of my fellow workers.”
“Be a loner. That gives you time to wonder, to search for the truth. Have holy curiosity. Make your life worth living.”
“Although I am a typical loner in daily life, my consciousness of belonging to the invisible community of those who strive for truth, beauty, and justice has preserved me from feeling isolated.”
Somehow these quotes don’t go together with “Only a life lived for others is a life worthwhile.” Maybe Einstein fell into the trap of others asking him to say something “profound.”
Philosophical Confusions
Tags: Beginner's Mind, enlightenment, religious indoctrination
Note I was tempted to write a “Confusions say . . .” joke but I did not. S
I ran across a quote from one of my favorite books (from my past, I hardly remember it now, many thousands of books later). Here it is:
Shunryu Suzuki wrote in his book Zen Mind, Beginner’s Mind, “In the beginner’s mind, there are many possibilities, but in the expert’s, there are few.”
This statement was in support of the cultivation of a beginner’s mind and I think it is, in fact, a turning away from enlightenment rather than a turning toward it. Allow me to explain.
Anyone who has spent serious time with the very young has experienced their massive creativity. They see animals in clouds, they see imaginary friends/animals, etc. And having “beginner’s minds” they distract themselves repeatedly: “Look a horsey!” “Can I have a cookie?” “They are trying to steal my toys!”
Yes, those with beginner’s minds see a great many “possibilities” but most are off task and distractions rather than being helpful. A similar miscomprehension notes how children seem to learn faster/more. Even if they do, and I doubt it, they are learning to tie their shoes and turn off the lights when leaving a room, not more complicated tasks.
Experts face another set of problems entire. Possessing a great deal of knowledge, experts also see a great many possibilities, most of which are on task, and because of their experience, they usually gravitate to a train of thinking that is likely to be successful, giving the appearance that they see only a few possibilities. I used to teach my students that they will recognize their own mastery of topics when they gravitate to lines of thinking that result in correct answers (and this requires practice, practice, practice, the same that is required to reach Carnegie Hall).
A recent study of recall addressed why it appeared that old people took longer to recall things than young people. The researchers could think of no physical reason why this might be so. So they did a study and their only conclusion was that in all likelihood, old people took longer to recall facts because they had much larger stores of facts in long-term memory to sift through. This is like the expert’s minds seeing “fewer possibilities” miscomprehension, which is a false conclusion based upon a natural tendency to gravitate toward things that will work.
Turning back to my point that cultivating a mind like a beginner is not a step forward but a step back. Beginners are gullible, beginners are less discerning, etc. This is why religions target the young for their proselytizing. We should instead be studying how this “inclination to pursue lines of thought that will be successful” works.
The trap for experts has always been that that tendency can block off more novel approaches to problems. The well used channels of thoughts become ruts that are nor easily escaped. This is why Einstein extolled being able to think as a child would, with wonder and awe, but he was not recommending a steady diet of such thinking.
All of these may be moot points as our society seems to be turning away from experts and returning to a simpler societal “beginner’s mind,” more easily gulled by those who desire to manipulate us.
Note For those of you confused by the reference to Carnegie Hall, it comes from an old joke. It goes like this: Someone asked a cabbie “How do I get to Carnegie Hall?” and the cabbie pondered a bit and replied “Practice, practice, practice.”