I am an avid reader, not fast just persistent. I enjoy greatly fantasy and science fiction works and I learned early on a simple lesson: don’t start a multi-volume work until they are all available. I learned this in college. I acquired a copy of The Fellowship of the Ring (the infamous Ace Paperback version) and while I had trouble getting going once I did, I stayed up quite late for several nights only to learn that it was the first volume of a trilogy. Like a maniac I drove to my favorite bookstore and was able to get The Two Towers, but they had run out of the third volume. So, I searched avidly as I tore through the second volume, finding the third volume just in time.
I followed this rule for a long time. I also broke that rule because several of may favorite authors wrote trilogies of trilogies, sometimes more. One of my favorites, C.J. Cherryh, has written 21 volumes in her Foreigner series (putting her on a path to a trilogy of trilogies of trilogies). I read each one when it comes out; they are just too good. (This series is like an old movie serial short, each book starts up where the previous one left off . . . and I have read all of her other works, too, many, many dozens of them.)
I did make a mistake, however, when I was sucked into the Wheel of Time series by Robert Jordan. The author warned us that he planned on the thing to be 12 volumes. And if you look at the publication history (see below), you can see that the final 14 volumes took almost 23 years to publish. The problem with this kind of work is that it may never be finished. (Will George R.R. Martin ever finish Game of Thrones?) In the case of Robert Jordan, he died before the series was finished! But he left copious notes and Brandon Sanderson was hired to finish/write the last three volumes (which he did brilliantly).
Each book averages 306,277 words and 702 pages, which was good because there was like 21 months to wait for the next volume (on average). But I don’t read that slowly so when the next volume came around, it was many months since I finished the last one.
The Wheel of Time Publication Schedule
The Eye of the World January 15, 1990
The Great Hunt November 15, 1990
The Dragon Reborn October 15, 1991
The Shadow Rising September 15, 1992
The Fires of Heaven October 15, 1993
Lord of Chaos October 15, 1994
A Crown of Swords May 15, 1996
The Path of Daggers October 20, 1998
Winter’s Heart November 7, 2000
Crossroads of Twilight January 7, 2003
Knife of Dreams October 11, 2005
The Gathering Storm October 27, 2009
Towers of Midnight November 2, 2010
A Memory of Light January 8, 2013
Totals 11,898pp (PB) / 10,173pp (HB) 4,410,036 words 19d 5h 25m reading time
So, for my last birthday, I gave myself a gift. I had since given away my hardbound copies of the Wheel of Time books, so I purchased the Kindle versions and I am re-reading the series. I am currently in volume six. And I am frankly amazed.
I wonder if this is how people with Alzheimer’s disease feel. It is as if I am reading this for the first time. I do remember most of the main characters, but much of the details about them I remembered incorrectly or not at all.
And I love long books. I have read Tolkien’s trilogy many times (as well as listening to the audio versions several times (while commuting). But the number of characters and storylines in this work borders upon the bizarre. And, like many male authors, I find his characterizations of his female characters shallow. I have to ask myself whether half of the characters and storylines advance the narrative at all and we would be better off without them. One count lists 2,782 characters in the series, 148 of which are point of view characters at one point or another. I wish Jordan had followed the Rule of Parsimony, like Jack Vance, say, and trimmed this down to six or seven volumes.
I find myself skipping through parts that drag, being able to pick up the narrative fairly easily down the road. And, yes, things are always more complicated than we think, but this is supposed to be an entertainment, not a lesson in realpolitik.
I am enjoying the effort but find myself shifting to another book for a while when the plot drags. On my eBook reader, another book is just a tap away and I, as usual, have several dozen “in progress.”
The Alleged Threat of Scientism
Tags: academia, scientism, the alleged threat of scientism
I sometimes use an organizing tag of “Sometimes a Blurb is Enough” for books in which the blurb is enough to tell us we do not need the read a book. (The maxim is “don’t judge a book by its cover . . . so it is okay to judge them by their blurbs.)
The book I am looking at is “Science Unlimited? The Challenges of Scientism” and the blurb (off of Goodreads’ website) is:
Long ago, the study of nature was called natural philosophy and we were all together. Along came “the Scientific Revolution” and modern science was born, as was specialization. Traditionally the “Scientific Revolution” is considered to have begun with Copernicus, but this is a subject of debate. But scientists did begin to “specialize” increasingly at about this time. Soon, there were botanists, astronomers, chemists, physicists, medical doctors, etc.
Scientific approaches to studying nature became more and more successful and science is now considered the primary tool for studying nature. If you suggest that botany could be studied more effectively through prayer, don’t expect your grants to get funded.
In fact science became so successful that other academic studies wanted to bask in a similar glory and so, well, changes were made. The “Social Studies” became the “Social Sciences.” Economics became immersed in math, when before it barely required accounting skills, now calculus is often required for undergraduate degrees in economics. And the “Nobel Prize” in economics is called the “Sveriges Riksbank Prize in Economic Sciences.” (It is not one of the original Nobel Prizes, so technically it is not a Nobel Prize, but it is just tacked onto the list.)
Psychology considers itself to be a science, etc. Whether it is or isn’t isn’t the point. What is the point is how much uncertainty is involved.
It is only human to think “if it worked over there, maybe it will work here.” So, many people in non-scientific fields have chosen to try out scientific methods to see if they work. As a result, the traditionalists in those fields take umbrage at those rejecting the more traditional approaches of those “studies” to use newfangled scientific approaches. The traditionalists are, in essence, defending their turfs.
Harrumph, a science of ethics, harrumph! Egad, science applied to religion, how dare they! Thus the pushback under an umbrella of “scientism,” being “an excessive belief in the power of scientific knowledge and techniques.” And comments like “Science, they warn, cannot do or explain everything, no matter what some enthusiasts believe.” But . . . how can we know if no one tries? There is a big difference between an arrogant approach, e.g. “this will work” and a hopeful one “this might work.”
As to “privileging of science over all other ways of knowing” the phrase “other ways of knowing” is usually used in contexts in which people talk about learning through mystical/religious revelations. Note—the word revelation refers to something being revealed and implies a revealer, so you can see why this is popular with the god-botherers. What are these other ways of knowing? Why haven’t they been characterized and studied in detail? I suggest it is because it is better leaving them “as part of the mystery,” and in so doing allowing them to make their claims without dissenters.
Scientists were often accused of destroying the mystery of life. For example, nasty chemists and botanists studied the appearances of the “fall colors” of deciduous trees and found out why those colors changed. The mysterians moaned, “You are destroying the essence of the beauty.” On the other hand, I adore the fall colors and collect pictures of them, but my appreciation is deeper than those who just “look at the pretty colors.” I know why those colors appear and what chemicals are involved and that makes them even more profoundly beautiful.
It is telling that these “science is destroying the mysteries of life” folk don’t attack art historians who look at the brush techniques and paint compositions of master painters. They can tell a painting’s authenticity from the weave in the canvas it is painted on, or the woods used to make the stretchers. In those cases “destroying the mystery” includes identifying the forgeries. (And don’t get me started on the Shroud of Turin.) They just want some mysteries to exist so they can claim only their god can understand them.