Class Warfare Blog

September 14, 2020

Black Lives Matter! . . . All Lives Matter! WTF?

Filed under: Culture,History,Politics,Race — Steve Ruis @ 10:19 am
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The Black Lives Matter . . . I guess I will call it a movement . . . is arguing that Black lives should matter more than our current society values them. They should matter at least as much as white lives and, I can argue, that because of centuries at maltreatment, maybe they should matter a little more than white lives, to make up for all of that abuse. Black people should be afforded more respect, more courtesy, and so on for say, maybe the next 100 years as partial compensation for the abhorrent abuses their families suffered from the rest of American society.

And the rejoinder to BLM “All Lives Matter?” What a farce. This isn’t even close to being true. And I will show you why. Stay with me now.

From your personal perspective, does your life matter . . . to you? I would venture to say all would answer “yes” (plus or minus a few percent).

How about the lives of your immediate family, do they matter? Again, I would suggest that most people will answer “yes.”

How about the lives of close social associates: friends, close colleagues, mentors, pastors, etc. Do their lives matter?

How about people outside of that circle: people who live in your community but who you do not know? Do their lives matter?

Do I have to keep going? On to the homeless people in cities far away? Starving children in Africa? Poor people struggling to feed their children in lands far away? I suggest that you make no effort to find out about these people and don’t give a rat’s ass whether they live or die.

I am not dissing you. I am part of the same group you are in. My point is we are a social species and the amount of care each of us has for “others” is closely related to how much we interact with them . . . socially.

So, do all lives matter? No, of course not. The idea is pathetically stupid. So, why was it advanced? It was advanced as a racist response for BLM, which is just a plea from Black people to just be treated like everyone else. Imagine opposing that!

So, every time you hear “All Lives Matter” recognize it for what it is. By using the word “all” you get included, and of course your life matters . . . to you. (It matters not a gnat’s fart to the racist scum trying to keep Black people “in their place.”) And “all” means your spouse, and kids, and . . . they matter, too. And then you stop thinking, you don’t carry your line of thought on out to all of the “deplorables” you don’t give a fig about. So “All Lives Matter” resonates with people, but do not fall for this lie. It . . . is . . . not . . . true . . . and hence cannot counter anything.

Don’t fall for the racist propaganda. And every time you have on opportunity to vote or express your opinion, stick up for your fellow citizens who are Black and being treated as if they are outcasts.

October 22, 2019

Possibilianism?

Dr. David Eagleman is one of my favorite public scientists. (He was the writer and presenter of the six-hour television series, The Brain with David Eagleman on PBS (highly recommended).) In this lovely YouTube video (God vs. No God – And the Winner Is? ) he address what we know versus what we do not know (a theme of my last several posts) and introduces his idea of possibilianism. He prefaces that introduction with a description of the “debate” between “strong atheists” (anti-theists) and fundamentalists being carried out in books. He feels that the extremes are being represented in that discussion, but not the vast middle ground. Dr. Eagleman suggests that there is a vast possibility space between the extremes and that these possibilities are being ignored in the “great debate.”

He gives some examples of possibilities, a number of which are far-fetched but he addresses that by indicating that he was asked if he meant that “anything goes” when defining this pile of possibilities. His answer was “No . . . anything goes at first. Then we use the tools available to us to address them.” And those things that are disproven need to be crossed off the list. He gives the example of the religious claim that the earth is 6000 years old and contrasts that with the evidence that it is 4.5 billion years old, give or take.

He reinforced his call of possibilianism with a call for intellectual humility. His presentation is engaging and entertaining as always and. . . .

This is a lovely idea and it has been implemented in public discourse, just not in a systematic way. People share all of their ideas with others. We are a social species, after all. So, the ideas of crystal power, vaccinations are evil, aliens have been manipulating our DNA for millennia, etc. have been out in the open and are being discussed along with practical means to address climate change, wealth inequality, providing healthcare for all citizens, etc. In fact so of the somewhat dubious ideas seem to get more attention that the serious ones. I suggest that our possibility space is actually well populated at this point.

But the flaw in this idea is that it is based upon people making a commitment to submit their “possibilities” to the process and to abiding by the outcome. I suggest that this is not something most people are interested in. Why submit my cherished beliefs/private conjectures/unproven theories to a confirmation process, one that may show them to be correct, but may also show them to be nonsense? I don’t think so. As much as people want to be shown to be “right” they are vastly more driven to show that they are “not wrong.”

The history of Christian churches shows this often enough. Look at how resistant the Catholic Church was in allowing the Shroud of Turin to be tested scientifically. The same is true for a great many other “miracles” they claim are valid. If they don’t play the confirmation game, they can’t lose because they can have it however they want without fear of disconfirmation by not playing.

For people whose ideas are arbitrarily placed in the possibility space and tested, without their permission or confirmation, there are several procedures to follow. Discrediting the people, the process, and the data are all tried and true approaches to keeping their cherished beliefs sacrosanct. And, then, human gullibility always reigns supreme . . . after all Jim Bakker still has a ministry.

And, on top of it all, this is an inefficient use of effort. If trying to get from Point A to Point B for a vacation, for example, what do you think about the process of establishing all of the possible routes first, then evaluating them to find the best one? Rather we take shortcuts to find a sensible option, whether it is optimal is not important. We decide to take our car, then get out a road map and look for lines (roads) on a map connecting A with B, starting by leaving A in the general direction of B (not in all possible directions) and having road characteristics that appeal (freeways if time is short, back roads if the journey is paramount). Part of the attraction of possibilianism to rational people seems to be based upon getting some of the intellectual garbage we have created and culturally kept into their cross hairs, so it can be dispensed with. I don’t think the owners of those “ideas” will play that game.

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