Class Warfare Blog

November 18, 2019

Ah, It Is Called Promiscuous Teleology

Filed under: Philosophy,Reason,Science — Steve Ruis @ 9:44 am
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I ran across this very interesting blog post by George Hargrave (Promiscuous Teleology: Mislead By Our Evolutionary Past). Here are a number of excerpts:

“Humans, in particular children, frequently view and interpret the world in terms of purpose. They attribute something’s existence to its role or telos rather than its causal necessity. If you were to ask a child, ‘Why do mountains exist?’ they are more likely to respond, ‘so that animals have something to climb,’ than they are to with a more careful response that considers how they were actually formed. This cognitive bias — where humans use heuristics in an attempt to award a purpose or role to everything — is called ‘promiscuous teleology’.”

“The purpose-seeking psyche of humans is an evolutionary by-product of an historical struggle for survival that generously rewarded teleological rationalisations.”

“The perils of this cognitive tendency extend to religion also where its prominence has contributed to the propagation of beliefs in the supernatural. Even today only 47% of Americans believe Darwin’s theory of evolution to be true, with the other half opting for a belief in creationism and a transcendent deity.”

“Purposes are something reinforced by evolution and seemingly created by evolution.”

Scientists, actually natural philosophers, were not immune to this fallacy. Aristotelian physics, for example, claimed the four elements (earth, air, fire and water) were striving to reach their natural place in the universe. A rock fell not because of the forces of gravity but because it strived to reach its natural place. This is why I refer to Aristotle as a natural philosopher, rather than a scientist. Philosophers start with thoughts, add more thoughts, and conclude in thoughts with an occasional sprinkling in of evidence. Sciences, by contrast, have thoughts but immediately try to link those thoughts to observable behaviors that can tell the scientist whether their thoughts are any good as a description of nature. Scientists have a full-time arbiter of their ideas (nature) whereas philosophers have only their thoughts. (This is why philosophers are professional disagree-ers. To agree with their colleagues would leave them with nothing to say.)

So, purposes are something reinforced by evolution and seemingly created by evolution. I can hear apologist heads exploding all the way from here.

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