Harari Infuriates Again

I am working my way through “Sapiens” by Yuval Harari and I apologize for posting about it over many moons, but when I read something profound (or profoundly upsetting) I set aside the book for a bit to let the ideas percolate and see what gestates from that. (We do not create our thoughts, although we do give words to them to be able to communicate them.)

I have mentioned before what I perceived as perversity in Mr. Yuval’s book. This is another example.

He was pointing out that no one has natural rights, which is why we claim they come from some god or other. He quotes Voltaire (“There is no God, but do not tell my servant lest he murder me at night.”) and others as to the role religion plays in controlling the masses. He goes on to quote Talleyrand on why physical coercion alone won’t be enough to control people (“You can do many things with bayonets, but it is rather uncomfortable to sit on them.” and “A single priest does the work of a hundred soldiers, far more cheaply and effectively.”) and that religion is as or more useful than physical threat. Yuval concludes that some beliefs/memes, etc. are needed to keep people functioning as soldiers, e.g. honor, country, manhood, God (On our side!), motherhood, etc. and by extension as participating members of a stable society.

But then he goes on to consider the people at the top of the pyramid, the elites. He asks: “Why should they wish to enforce an imagined order if they themselves do not believe in it?” Okay, now we are cooking! He continues in the next sentence: “It is quite common to argue that the elite may do so out of cynical greed.”

Bingo … but …

Yuval then continues to dismiss this statement implicitly by perversely arguing that it could not be “cynical” because the Cynic philosophers had no ambition, and the elites do. This has to be willful obtuseness on the author’s part. Any dictionary would have told him that when ordinary people use the word cynical they are referring to it being “contemptuously distrustful of human nature and motives,” not some harkening to the Greek philosophical school of the Cynics. He then goes on to conclude that the elites have to have their beliefs, too.

Argh!

The key word in “cynical greed” is greed, not cynical. And he sloughs off the greed aspect because, well, what? Getting too close to criticizing the elites can be dangerous? He just leaves it hanging.

Of course, the elites have their beliefs and memes. This is how they communicate without having a Central Committee somewhere issuing orders. The elites believe: that because they are wealthy (or pious) they are special; they are better than the hoi polloi because they show mastery over their environment (through their wealth and power it gives them); because they are better, who better to determine the course of society, to lead. Their wealth is a manifestation of their innate abilities in all things, even if they inherited their wealth. Obviously, the elites have their beliefs and memes.

But beliefs and memes aren’t motives. Greed is a motive. It needs no beliefs or memes to support it. Why do you think it is that religions condemn greed? Because this is what the elites want the masses to believe. First, they do not want competition. If religions preached “Greed is Good!” (The Church of Gordon Gecko?), more people would practice it and the ranks of the elites would swell and there would be less wealth in a share. Second, the elites do not believe greed is bad and they want the masses to think that if the elites appear to be greedy, that they will be punished … by the god(s). As long as the masses take no action upon themselves, the elites are good with that. Accepting divine punishment is perfectly fine if you don’t believe in divines.

The correct follow-up to “It is quite common to argue that the elite may do so out of cynical greed” is “This is indeed the simplest answer … but the elites need a way to communicate with others in their class, so beliefs and memes are shared as a form of signaling.”